my personal notebook, published daily ... words, not pictures ...

Sunday, January 15, 2012

Graham bread, spirit-rappings, phrenology ...


I was fond of reading, but father had brought only a few
religious books from Scotland. Fortunately, several of our neighbors
had brought a dozen or two of all sorts of books, which I borrowed and
read, keeping all of them except the religious ones carefully hidden
from father's eye. Among these were Scott's novels, which, like all
other novels, were strictly forbidden, but devoured with glorious
pleasure in secret. Father was easily persuaded to buy Josephus' "Wars
of the Jews," and D'Aubigné's "History of the Reformation," and I
tried hard to get him to buy Plutarch's Lives, which, as I told him,
everybody, even religious people, praised as a grand good book; but he
would have nothing to do with the old pagan until the graham bread and
anti-flesh doctrines came suddenly into our backwoods neighborhood,
making a stir something like phrenology and spirit-rappings, which
were as mysterious in their attacks as influenza. He then thought it
possible that Plutarch might be turned to account on the food question
by revealing what those old Greeks and Romans ate to make them strong;
and so at last we gained our glorious Plutarch. Dick's "Christian
Philosopher," which I borrowed from a neighbor, I thought I might
venture to read in the open, trusting that the word "Christian" would
be proof against its cautious condemnation. But father balked at the
word "Philosopher," and quoted from the Bible a verse which spoke of
"philosophy falsely so-called." I then ventured to speak in defense of
the book, arguing that we could not do without at least a little of
the most useful kinds of philosophy.
"Yes, we can," he said with enthusiasm, "the Bible is the only book
human beings can possibly require throughout all the journey from
earth to heaven."
"But how," I contended, "can we find the way to heaven without the
Bible, and how after we grow old can we read the Bible without a
little helpful science? Just think, father, you cannot read your Bible
without spectacles, and millions of others are in the same fix; and
spectacles cannot be made without some knowledge of the science of
optics."
"Oh!" he replied, perceiving the drift of the argument, "there will
always be plenty of worldly people to make spectacles."
To this I stubbornly replied with a quotation from the Bible with
reference to the time coming when "all shall know the Lord from the
least even to the greatest," and then who will make the spectacles?
But he still objected to my reading that book, called me a
contumacious quibbler too fond of disputation, and ordered me to
return it to the accommodating owner. I managed, however, to read it
later.
[John Muir, THE STORY OF MY BOYHOOD AND YOUTH]
==========

The afternoon of June 9, 1907, was a fine sunny Sabbath as my wife and I drove along the country road leading from Dixbury, Massachusetts, to the part of Marshfield known as Green Harbor. Just after we had crossed the Dyke Meadow Bridge and were nearing the seashore, my attention was attracted to an unknown bird which was feeding by the roadside with a small flock of English Sparrows. My first thought was that it was a partial albino Red-winged Blackbird or a freak Bobolink. The bird was quite tame and allowed a prolonged observation, with glasses, at the width of a country road, and we were able not only to take note of all the plumage markings but to see the shape of the bill very clearly, so that the bird was recognized as a finch of some kind. The bird was feeding avidly upon the seeds of wayside dandelions, which it procured by jumping up from the ground and nipping, with its powerful beak, through the base of the ripening flower heads, each time alighting with a beakful of white pappus. After we had watched it for some time, during which it frequently interrupted by passing carriages and autos, it flew off across the grassy meadows and disappeared behind a knoll. It was an adult male LARK BUNTING in full breeding plumage.

The Lark Bunting is a characteristic bird of the great western plains.
[Edward Howe Forbush]
==========

BEEHIVE GINGER | Zingiber spectabile
full sun outdoors … even moisture during the growing season; less water as the summer wanes; winter it in an ‘unheated sun room’ for the winter … ‘An arrangement of beehive ginger cones may be just the thing to stir the heart of your honey’. …
[BIZARRE BOTANICALS]
==========

To clean an Octopus turn it upside down, sever the few muscles that hold the viscera, then turn the ‘head’ inside out. Remove the viscera and the dark ink sacs that you will find inside. Turn it right side out again, place it in a pan, and cover it with coarse salt. Scrub it with the dry salt; this will cause a slimy lather to appear that should be rinsed off whenever ti becomes bothersome. Continue to rub it with salt until no more lather appears and the skin begins tearing off in strips. Remove the skin, cut the tentacles into convenient-sized strips , and your Octopus is ready to cook. …

The Hawaiians eat Octopus raw, and, far from being horrible, it is at least as good as the raw Cherrystone Clams we relish. … The Hawaiians eat it with poi, but that is a delicacy unobtainable here. …

When the cleaned meat is run through a food chopper, the resulting Octopus-burger can be used in any of the ways recommended for preparing ground-up whelk, clam, or other tough shellfish.
[Euell Gibbons]
==========

In April 1844 the Poe household was on the move again, its destination being once more New York. …

Within a week of his arrival he had sold a story of sensation to the New York Sun. On April 13 that newspaper carried the headline, ASTOUNDING INTELLIGENCE BY PRIVATE EXPRESS FROM CHARLESTON VIA NORFOLK! THE ATLANTIC OCEAN CROSSED IN THREE DAYS!! ARRIVAL AT SULLIVAN’S ISLAND OF A STEERING BALLOON INVENTED BY MR. MONCK MASON!! …

The Balloon Hoax’ is one of his most celebrated stories, not least because it opened the path for later writers of science fantasy including Jules Verne and H.G. Wells. … ‘The Balloon Hoax’ reports to be the journal of Mr. Monck Mason, a real aeronaut who had already flown by balloon from Vauxhall Gardens to Weilberg in Germany. So Poe adopts his name and contrives a fantastic adventure for him; Mason performs what was then considered an impossible feat and, by ingenious arrangement of valves and air, manages to steer his balloon across the Atlantic. Poe was a century ahead of the actual achievement, but there is nothing in his account that strains credulity. … Poe had perpetuated a similar hoax some nine years before in ‘Hans Phaall – A Tale’, in which a journey by balloon to the moon is outlined in some detail … They were a form of satire … But they were also a form of ratiocination, a challenge to create a suitable and perfectly plausible set of circumstances by which the impossible could be conveyed with the utmost verisimilitude.
[Peter Ackroyd]
==========

Relentless hunting soon practically exterminated the [sea otter], though in the 1920’s an occasional pelt was sold … Protected by international treaty after 1911, however, the almost extinct species began to increase so rapidly that by 1936 it was estimated there were one or two thousand in American waters. In 1938 a small herd, the first in a century, appeared at Carmel, California, where they have been ever since …

But at the end of the eighteenth century, the possible extinction of a beautiful and interesting species troubled the Pacific traders not a whit. They simply rushed in where there was a chance for profits … A single cargo might be worth a million dollars. One guileless Indian tribe traded $8,000 worth of furs for an old chisel. Discovering the eagerness of the Indians for one-inch chisels, and blue beads (in preference of all other colors), the traders made them standard mediums of exchange, at great advantage to themselves.
[EYES OF DISCOVERY]
==========

All the pot-herbs are lovers of water and of dung, except rue, which does not at all like dung; this is true of the winter no less than of the summer herbs, and of the tender no less than of the strong ones. The dung which is most commended is that which is mixed with litter, while that of beasts of burden is held to be bad, because it is most apt to lose its moisture. Dung which is mixed with the seed is most in request, but some cast the manure on while they are sowing, and they also use fresh human dung as a liquid manure.
[Theophrastus]
__________

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